Partners in the humanitarian OIC trade as old as the time By a supervision. Nour 14 December 2007, Berlin - has become the talk about Islam and the trade these days is appropriate to the times. Only glance at the references to Islam and trade, economy, business and banking activities, products and services, manufactured specifically for Muslims, before the Internet refers to the fact that a prosperous Islamic trade, but more than that, it was well over the past two decades without being noticed, except rarely. The Islamic world has witnessed since the sixties of the last century, a special kind of renaissance, I have seen every country with a Muslim majority on this planet a post-colonial rule, when I realized that Muslim economies should be to develop the model and the replacement of imports, which was the measure taken during the the colonial era. Therefore been abandoned colonial model of development, and by the sixties of the last century, governments recognized the many Muslim countries that must adapt to the requirements of the international business sector, in addition to the requirements of the urban population in its midst. He accompanied the process of economic change, institutional and structural rise of this new force is strong and effective political Islam. Taking Muslims from Morocco to Indonesia to organize themselves politically as a new population under the banner of Islam. Although some countries were able to adapt to this new political situation, but others, especially under the rule of the Shah of Iran, has tried its best to open up new areas for change while stifling demands radical reforms in the political system. However, their efforts failed. Reached a peak of political Islam in the late seventies and eighties of the last century with the outbreak of the Islamic Revolution in Iran, and the spread of Islam, which took place in countries such as Pakistan, Sudan and Nigeria. It was difficult to avoid the demands of activists in the field of political Islam across the Arab world as a result of the popularity among the urban lower classes in the more sophisticated parts such as Egypt, Morocco and Tunisia. The situation was not different in Asian countries where the Islamic spread of actively spreading Islam in Pakistan, Malaysia and Indonesia. The eighties of the last century, for example, a rapid restructuring of the Malaysian political economy when the state courted supporters of political Islam and absorbed in the machinery. Today, enter countries such as Malaysia and Indonesia in the areas of new business areas such as Islamic banking and finance. In addition, the popularity of consumer goods with the slogan "Made for Muslims" very high. Reveals a visit to the trade centers and markets in Islamic countries today, a wide range of goods ranging from "Muslim cola", such as Zam Zam and Mecca Cola, to the clothing such as jeans, jeans recognized Jerusalem, which is making a clear taste of the Muslim and Islamic requirements. Malaysia is now working on the development of what may be the first Muslim car, with a compass refers to Mecca and a special enclave of the Holy Quran. In areas such as popular entertainment and the arts plastic Muslim popular culture has become a key area of work includes large concentrations of companies such as EMI, which signed agreements with groups of singing as part of a Muslim Venaneha. However, it must be remembered that what we are witnessing in the Islamic world is not radical or revolutionary. Must also be emphasized in this exhibition, a number of salient points: First: You must remark once again that Islam is a religion and faith in the system of anti-trade. It does not impede the moral beliefs of Islam, one from engaging in trade, animals Muhammad (r) came from the same family worked in the fields of trade and. Islam defends, and promotes free enterprise and private property and the accumulation of capital. Second: What is happening today in the Islamic world is not a unique or departure is a new invention. What do Muslims do not exceed the allocation of trade tools and standards to serve the goals of their own community. III: The development of the sector is good news for all of us, it is a means of community development and the generation and distribution of new wealth as well as a mechanism to build bridges in times of crisis when they are not relations between Muslims and the West as rosy as it should be. Witness the development of products such as cola, jeans, cars delivered to the fact that Muslims actually enjoy goods and services produced since the industrial society in the far west. Must therefore be seen as the emergence of Muslim trade was not an impediment, but Kvth new field of possibilities and opportunities for commercial business communities to join together across the world to explore, develop and provide service to the consumer is aware of his ability and vital economic opportunities. Tqcefna at a time when media images of communities and troubled times of conflict and violence across cultures, may have to Alaptkariyn employers in the West and the Muslim world to have a different role play, namely, building cultural bridges, and to be innovative employers can help to create a "capital Almjsr "which brings together vital communities together rather than apart. # # #
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